Popular Slokas from the Bhagavad Gita

1. Gita dhyaanam - Meditation on the Gita vasudeva sutam devam kamsa chaanuura mardanam | devakii paramaa nandam krishnam vande jagat gurum || I recognize Lord Krishna, the child of Vasudeva, the person who gives incredible joy to Devaki, the destroyer of Kamsa and

Chaanuura and the instructor of the world. 2. Section 4, Verse 8 paritraanaaya sadhuunaam vinaashaaya chadushkritaam | dharma samsthaapanaarthaaya sambhavaami yuge || For the insurance of the upside, for the obliteration of the malevolence and for the foundation of dharma (honorableness), I (the Lord) am brought into the world for all time. 3. Section 2, Verse 62 dhyaayato vishayaanh pumsah sangasteshhupajaayate | sangaath samjaayate kaamah kaamaath krodho abhijaayate || At the point when an individual harps longingly on sense protests, a tendency towards them is created. This tendency forms into want and want leads to outrage. 4. Section 2, Verse 63 krodhaadbhavati sammohah sammohaatsmritivibhramah | smritibhramshaadbuddhinaasho buddhinaashaatpranashyati || From outrage comes daydream; from fancy, befuddled memory; from confounded memory the destruction of reason; from ruin of reason, man at last perishes. 5. Part 6, Verse 5 uddharedaatmanaatmaanam naatmaanamavasaadayeth | aatmaiva hyaatmano bandhuraatmaiva ripuraatmanah || Allow a man to raise himself independently. Let him not debase himself. Since an individual's closest companion or his most exceedingly terrible foe is, as a matter of fact, his own self. 6. Part 6, Verse 6 bandhuraatmaatmanastasya yenaatmaivaatmanaa jitah | anaatmanastu shatrutve vartetaatmaiva shatruvath || For a vanquished his individual lower self by the heavenly self, his own self goes about as his dearest companion. However, for that individual who has not vanquished his lower self, his own self goes about as his most exceedingly awful foe. 7. Part 4, Verse 7 yadaa hey dharmasya glaanirbhavati bhaarata | abhyuktaanamadarmasya tadaatmaanam srijaamyahamh || At the point when there is rot of dharma (nobility) and ascent of adharma (indecency), then, at that point, I (the Lord) am brought into the world in this world. 8. Section 2, Verse 47 karmanyevaadhikaaraste maa phaleshu kadaachana | maa karmaphalaheturbhuu maatesangotsvakarmani || An individual has the right towards activity alone and not towards the product of activity. Leave not the product of activity alone the intention in acting. Additionally, Let there not be any connection to inaction. 9. Part 2, Verse 22 vaasaamsi jiirnaani yathaa vihaaya, navaani grihnaati naro aparaani | tathaa shariiraani vihaaya jiirnaanyanyaani samyaati navaani dehii || Similarly as an individual pushes off broken down articles of clothing and places on others that are new, all things being equal, the typifies soul pushes off broken down bodies and takes on others that are new. 10. Section 9, Verse 27 yatkaroshhi yadashnaasi yajjuhoshhi dadaasi yath | yattapasyasi kaunteya tatkurushhva madarpanamh || Arjuna, anything you do, anything you eat, anything you offer (in penance), anything you part with, anything that you do via atonement, offer everything to me. 11. Part 4, Verse 9 janma karma cha me divyamevam yo vetti tattvatah | tyaktvaa deham punarjanma naiti maameti so arjuna || Arjuna, My introduction to the world and exercises are heavenly. He who realizes this in actuality isn't reawakened on leaving his body, however comes to Me. 12. Section 9, Verse 26 patram pushhpam phalam toyam yo me bhaktyaa prayachchati | tadaham bhaktyupahritamashnaami prayataatmanah || I acknowledge the contribution of even a leaf, a blossom, natural product or water, when it is presented with cherishing commitment. 13. Section 3, Verse 19 tasmaadasaktah satatam kaaryam karma samachara | asakto hyaacharankarma paramaapnoti puurushah || (In this manner) You should consistently satisfy all your mandatory obligations without connection. By performing activities without connection, one accomplishes the Highest. 14. Section 3, Verse 37 kaama eshha krodha eshha rajogunasamudbhavah | mahaashano mahaapaapma viddhyenamiha vairinamh || Want and outrage which are conceived out of energy are unquenchable and brief man to extraordinary sin and ought to be perceived as foes. 15. Section 6, Verse 26 yato nishcharati manashcha.nchalamasthiramh | tatastato niyamyaitadaatmanyeva vasham nayeth || By anything cause the psyche, which is fretful and squirming, goes astray, the yogi ought to bring it back from that and focus just on the Self. 16. Part 5, Verse 10 brahmanyaadhaaya karmaani sangam tyaktvaa karoti yah | lipyate na sa paapena padmapatramivaambhasaa || He who offers all activities to God, without connection, stays immaculate by transgression, similarly as a lotus leaf by water. 17. Part 18, Verse 65 manmanaa bhava madbhakto madyaajii maam namaskuru | maamevaishhyasi satyam te pratijaane priyo asi me || Give your psyche to Me, be dedicated to Me, love Me and bow to Me. Doing as such, you will come to Me alone, I genuinely guarantee you, for you are so extraordinarily dear to Me. 18. Part 7, Verse 3 manushhyaanaam sahasreshhu kashchidyatati siddhaye | yatataamapi siddhaanaam kashchinmaam vetti tatvatah || Scarcely one among great many men endeavors to acknowledge Me; Of the people who endeavor, once more, just an extremely intriguing one (giving himself solely to Me) knows Me as a general rule. 19. Part 8, Verse 5 antakaale cha maameva smaranmuktvaa kalevaramh | yah prayaati sa madbhaavam yaati naastyatra samshayah || He who withdraws from the body, considering Me alone, even at the hour of death, will definetely contact Me. 20. Section 9, Verse 14 satatam kiirtayanto maam yatantashcha dridhavrataah | namasyantashcha maam bhaktyaa nityayuktaa upaasate || My decided lovers continually serenade My name and wonders, make progress toward acknowledging Me and love Me with determined dedication. 21. Part 10, Verse 41 yadyadvibhuutimatsatvam shriimadurjitameva vaa | tattadevaavagachcha tvam mother tejo nashasambhavamh || (Arjuna,) Know that each being that is great, splendid and strong is only a mainfestation of a little piece of my magnificence. 22. Part 11, Verse 12 divi suuryasahasrasya bhavedyugapadutthitaa | yadi bhaah sadrishii saa syaad hbhaasastasya mahaatmanah || Regardless of whether the brilliance of 1,000 Suns, blasts forward at the same time in the sky, it would in any case scarcely approach the quality of the powerful Lord. 23. Part 12, Verse 15 yasmaannodvijate loko lokaannodvijate cha yah | harshhamarshhabhayodvegairmuk-to yah sa cha me priyah || He, by whom the world isn't fomented and whom the world can't disturb, he who tries to avoid panicking in the midst of bliss, outrage, dread and tension, is of high repute to me. 24. Section 1, Verse 40 kulakshaye praNashyanti kuladharmaah sanaatanaah | dharme nashhte kulam kritsnamh adharmo abhibhavatyuta || In the decay of a group, its antiquated practices die. At the point when customs die, the whole family is to be sure overwhelmed by rebellion. 25. Part 2, Verse 27 jaatasya howdy dhruvo mrityuh dhruvam janma mritasya cha | tasmaadaparihaarye arthe na tvam shochitumarhasi || Passing is sure of that which is conceived. Birth is sure of that which is dead. Accordingly, you ought not regret over the unavoidable. 26. Section 2, Verse 67 indriyaanaam hello charataam yanmano anuvidhiiyate | tadasya harati pragyaam vaayarnaavamivaambhasi || The brain, which continues right after the meandering faculties, diverts a man's separation similarly as a storm throws a boat on the high oceans. 27. Part 3, Verse 9 yagyaarthaatkarmano anyatra loko ayam karmabandhanah | tadartham karma kaunteya muktasangah samaachara || Arjuna, In this world all activities become reasons for subjugation, except if they are proceeded as a proposing to God. Along these lines, work for God, without individual connections. 28. Part 6, Verse 40 paartha naiveha naamutra vinaashastasya vidhyate | na howdy kalyaanakritkashchidh durgatim taata gachchati || Goodness Arjuna, there is no annihilation either in this world or the following, for a profoundly fallen yogi. No man who really does great can at any point come to demolish. 29. Part 9, Verse 30 programming interface chetsuduraachaaro bhajate maamananyabhaakh | saadhureva sa mantavyah samyagvyavasito howdy sah || Indeed, even an affirmed miscreant, assuming he adores Me with resolute confidence and commitment, should be viewed as upright, since, he has chosen to change himself. 30. Part 18, Verse 66 sarvadharmaanparityajya maamekam sharanam vraja | aham tvaa sarvapaapebhyo mokshayishhyaami maa shuchah || Leaving all ways, come to Me as the main shelter. Lament not, for I will free you from all transgressions. 31. Part 18, Verse 78 yatra yogeshvarah krishhno yatra paartho dhanurdharah | tatra shriirvijayo bhuutirdhruvaa niitir matirmama || Any place there is Krishna, the Lord of Yoga and the bow weilding Arjuna, there rule favorable luck, triumph, success and equity. Such is my conviction